Normal 0 7.8 磅 0 2 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:普通表格; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} 第一回　溯源流书生说法　警痴顽菩萨化身 第二回　浊酒三杯凉亭小宴　明珠一颗好梦投怀 第三回　怪老人妙舌说慈航　小公主停哭听佛偈 第四回　物色乘龙欲传大位　闲观斗蚊引动慈心 第五回　救孤蝉公主受伤　医创瘢国王悬赏 第六回　众庸医都无丹鼎药　怪修士指说雪山莲 第七回　须弥山迦叶寻莲　兴林国贾后受病 第八回　留偈语暗藏后事　感死生了悟禅机 第九回　梦见佛容喜出望外　违逆父命罚作灌园 第十回　祝寿筵前畅言妙旨　再贬厨下杂做苦工 第十一回　一念精诚感彼宫女　半宵操作怜此劳人 第十二回　鉴精诚老父回心　愿修行女奴宣誓 第十三回　兴土木重修金光寺　定良辰舍身耶摩山 第十四回　试金刀斩断六根　人空门静观三界 第十五回　一念兴定中尘劫现　功行满心上白莲生 第十六回　了因缘往朝须弥山　施米谷安度神鸦岭 第十七回　遇善土指点前程　恋风景旁生枝节

  　　The Vajracchedika-prajna-paramita Sutra 　　金刚般若波罗密经 　　法会因由分第一 　　THE REASONS FOR THE DHARMA ASSEMBLY, ONE 　　 　　Thus I have heard. 　　如是我闻。 　　Once upon a time, the Buddha sojourned in the Jetavana park near Sravasti with an assembly of twelve hundred and fifty bhiksus. 　　一时佛在舍卫国。祗树给孤独园。与大比丘众。千二百五十人俱。 　　One day, at mealtime, the World Honored One put on His robe, took His bowl, and entered the great town of Sravasti to beg for His food. 　　尔时，世尊食时，著衣持钵，入舍卫大城乞食。 　　He had begged from door to door, He returned to His place. 　　于其城中，次第乞已，还至本处。 　　When He had taken His meal, He put away His robe and bowl, washed His feet, arranged His seat and sat down. 　　饭食讫，收衣钵，洗足已，敷座而坐。 　　 　　善现祈请分第二 　　SUBHUTI'S REQUEST, TWO 　　At the time, the elder Subhuti who was in the assembly, rose from his seat, 　　时，长老须菩提在大众中即从座起， 　　uncovered his right shoulder, 　　偏袒右肩， 　　knelt upon his right knee, 　　右膝著地， 　　respectfully joined the palms of his hands and said to the Buddha

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　　御制大乘妙法莲华经序 　　昔如来于耆阇崛山中。与大阿罗汉阿若憍陈如摩诃迦叶无量等众。演说大乘真经。名无量义。是时天雨宝华布濩充满。慧光现瑞洞烛幽显。普佛世界六种震动。一切人天得未曾有。咸皆欢喜赞叹。以为是经乃诸佛如来秘密之藏。神妙叵测。广大难名。所以拔滞溺之沈流。拯昏迷之失性。功德弘远莫可涯涘。溯求其源。肇彼竺干流于震旦。爰自西晋沙门竺法护者初加翻译。名曰正法华。暨东晋龟兹三藏法师鸠摩罗什重翻。名曰妙法莲华。至隋天竺沙门阇那笈多所翻者。亦名妙法。虽三经文理重沓互陈。而惟三藏法师独得其旨。第历世既远。不无讹谬。匪资刊正。渐致多疑。用是特加仇校。仍命镂梓。以广其传。呜呼如来愍诸众生。有种种性种种欲种种行种种忆想分别。历劫缠绕无有出期。乃为此大事因缘现世。敷畅妙旨。作殊胜方便。俾皆得度脱超登正觉。此诚济海之津梁。而烛幽之慧炬也。善男子善女人一切众生。能秉心至诚。持诵佩服顶礼供养。即离一切苦恼。除一切业障。解一切生死之厄。不啻如饥之得食。如渴之得饮。如寒之得火。如热之得凉。如贫之得宝。如病之得医。如子之得母。如渡之得舟。其为快适欣慰。有不可言。噫道非经无以寓。法非经无以传。缘经以求法。缘法以悟道。方识是经之旨。清净微妙第一希有。遵之者则身臻康泰。诸种善根圆满具足。如莲华出水不染淤泥。即得五蕴皆空六根清净。遄跻上善。以成于正觉者不难矣。苟或沉迷胶固。甘心堕落绝灭善根。则身罹苦趣。轮回于生死之域者。其有纪极哉。虽然善恶两途。由人所趋。为善获吉。为恶获凶。幽明果报。不爽锱铢。观于是经者。尚戒之哉。尚勉之哉 　　永乐十八年四月十七日 　　妙法莲华经弘传序 　　唐终南山释道宣述 　　妙法莲华经者。统诸佛降灵之本致也。蕴结大夏出彼千龄。东传震旦三百余载。西晋惠帝永康年中。长安青门炖煌菩萨竺法护者。初翻此经。名正法华。东晋安帝隆安年中。后秦弘始。龟兹沙门鸠摩罗什。次翻此经。名妙法莲华。隋氏仁寿。大兴善寺北天竺沙门阇那笈多。后所翻者。同名妙法。三经重沓文旨互陈。时所宗尚。皆弘秦本。自余支品别偈不无其流。具如序历。故所非述 　　夫以灵岳降灵。非大圣无由开化。适化所及。非昔缘无以导心。所以仙苑告成。机分小大之别。金河顾命。道殊半满之科。岂非教被乘时。无足核其高会。是知五千退席。为进增慢之俦。五百授记。俱崇密化之迹。所以放光现瑞。开发请之教源。出定扬德。畅佛慧之宏略。朽宅通入大之

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